It’s Not Alright Ma (I’m Still Bleeding) – Part 1
When I was younger lyrics used to have deep meaning for me. They were an important part of why I enjoyed music. The insights of many of the artists that I listened to were important to my development and what I understood about the world we live in.
In the last 7 or 8 years, however, this has slipped away a bit. Through a mixture of growing up, arrogance and criticism, I stopped paying as much attention to what songwriters were writing about. Nothing seemed to resonate like it once did – I had begun to think that the irrelevant musings of individuals with their own problems and prejudices didn’t have any more relevance to my life and I shouldn’t spend my time looking for hidden meanings when it’s quite possible that the words were no more than ramblings, single thoughts or ideas that were simply glued together by the music and had no underlining resonance or overarching narrative theme.
Bob Dylan
Then I started listening again. I have to confess that Bob Dylan was never one of my favourite artists when I was younger. It’s taken me a long time to begin to see his importance as a musician and, especially, as a lyricist. I have amended my ways and, since giving him a fair go, I am discovering that he is someone whose lyrics resonate with my soul in a way that I long thought wasn’t possible any more.
Some of his words are obscure and difficult to truly understand, but other songs are very clear about where their meaning is and what they are trying to say. One of my favourite examples of this is It’s Alright Ma (I’m Only Bleeding), from Bringing it All Back Home.
This song tries, in 7 1/2 minutes, to sum up what it’s like to live in the modern Capitalist society and is, if this is possible, even more relevant today than it was when it was first released in 1960. The scope of this song is magnificent in its daring and its attempts to take life apart from the cradle to the grave.
He manages to sum up a lot of life’s bitterness and frustration and deftly dissects people and their behaviour. In a lot of ways, many people do just only live life for 7 minutes. We’re shunted from one end of the system through to the other, told what to achieve, what to aim for. We’re given goals and sent out in to the world – get educated, get a job, get a family, get a house, get up the ladder, get a pension and finally when we reach 60/65 get out and enjoy the remaining 7 minutes.
But Dylan himself says that he means ‘no harm nor put fault / On anyone that lives in a vault’ – he doesn’t want to blame people for how they are. He looks at our existence and says this is what I see, make of it what you will.
The song
The song itself starts very obscurely. The first verse is quite oblique and open to interpretation. Whatever the interpretation, the last two lines are quite clear ‘To understand you know too soon / there is no sense in trying’.
‘Pointed threats, they bluff with scorn / Suicide remarks are torn’. These resonate through our world. We can’t truly be free and properly express ourselves because of the empty threats and the scorn thrown down from within and from all around us – politicians, religious leaders, etc.
Politics
Then we start moving into the polarisation of politics – the extremes and a summary of both. People’s motivations for fighting the wars – ‘private reasons great or small / Can be seen in the eyes of those that call
/ To make all that should be killed to crawl’ took on a new meaning for me recently after reading Naomi Klein’s The Shock Doctrine, which is this idea that very rich are getting much richer through the implementation of violent policy in the pursuit of pure free market economics.
It doesn’t matter that millions of people are suffering for the implementation: these rich men and women hold up their own increased wealth as proof that the ideas they are aiming for are working. The politicians of the rich Western countries allow them to continue for that very reason because, well, what’s good for the rich is good for the country.
Then, on the other extreme, you have ‘don’t hate nothing at all except hatred’. Choose your side – as if it were that simple.
Religion
If you start your verse with ‘Human Gods’, you’re not really about to launch into a pious and devoted sermon on the benefits of religion. This is one of a couple of scathing attacks on religion within this dense diatribe. They aim for their mark, these human Gods – other human beings.
The thing I like most about this verse is the sandwiching of the religious imagery with the imagery of guns and bullets. An interesting and pointed juxtaposition given how much violence actually stems from religion – both are as bad as each other.
The toy guns that spark is a simple yet brutal metaphor for how much casual violence is celebrated in our culture and encouraged from a young age. It’s everywhere – this idea that killing is fine so long as it’s the bad guys. But don’t worry, Hollywood and our governments will tell us who the bad guy is; who the right people to hate are.
It works wonderfully throughout our society – patriotism and nationalism mixed in with a rising bonfire of fear created by our media and stoked by our elected officials – and the ignorant among us buy into it quickly and easily. After all, fear and hatred is a lot easier than love and respect. It’s easier to destroy than to create.
Then he moves on to the flesh coloured Christs that glow in the dark, which is another incredible picture. ‘It’s easy to see without looking too far / That not much / Is really sacred.’ Our most sacred possession are our lives and yet we love the taking of it – we positively celebrate it and encourage our kids to enjoy it too.
And with Christ, if we take the Bible at face value (never a good idea, but let’s go with it for a second), then we pretend that we’re devoted to the idea of Christ and everything he stood for but yet, within Christianity and Catholicism, you often find the most hatred, anger and prejudice. Not even the ideals presented by Christ are sacred.
Obviously, there is also the fun tackiness of the glow in the dark Christ. We’ve all seen them, and they’re awesome (and speak volumes about the practitioners).
Education
There is a deft segue from religion, where ‘Preachers speak of evil fates’ which is, of course, their controlling mechanism to the ‘teachers [that] teach that knowledge waits / leading to $100 plates’, which is yet another carrot for us. Work hard enough, and you too can eat at a fancy restaurant. This, on the surface, seems fairly benign. Knowledge and learning is important, but motivation is also worth considering.
It’s essential that powerful people are brought back down to earth because there is a attractiveness to power and we are all looking for meaning and sometimes, at the right moment, charismatic leaders give us something to believe in temporarily. If we remember that even they have to stand naked – if we imagine them naked, even, then most of that gloss combs tumbling away and we remember that they are really not much better than us.
Then we have one of my favourite parts: ‘now the rules of the road have been lodged / it’s only people’s games you’ve got to dodge’. The idea that this brought to me is that there are rules out there. There are the fundamental rules of nature – the laws of momentum or the law of gravity – but that everything else is just people’s games. Everything. From education to politics to religion. People with their own self-interests making up rules that we can either blindly follow or we can attempt to dodge.
Part II coming Thursday, but you’re more than welcome to comment on this one.